Spiritual Birth Rituals
At Ancient Egypt
This conjugation includes enhancing the feeling of the vital or
etheric energy that permeates every member of the body. Therefore, some ancient
Egyptian texts described the “ka” as having flesh (ayuf) as the physical body,
and the ancient Egyptian artist was also depicting the “ka” of the king as a
copy of a dish. The origin is from the physical body, and through the “ba” man
is freed from attachment to the body and abandons awareness of himself as a
physical body. The human being does not include only the physical body, mind
and emotion, but there is a deeper level than the levels of human existence.
This level is the “ Ba, which is the higher self that belongs to the spirit
world
When contacting the “Ka”, the consciousness of man is directed
towards the soul, where the qualities of the soul are torn between the various
members of the physical body and the etheric / astral body. The soul, therefore,
we see scenes of “Ba” after death in the form of a bird with a human head that
resembles the deceased, and it flies and looks at the lifeless corpse in which
there is no life. After death, the “Ba” separates from the physical body and is
attracted from time to time to the physical body and returns To look at him
while he lies and watch him from the outside in order to enhance her feeling of
separation and distinction from him. In the event of death, the umbilical cord
that connects the B with the physical body is cut off, and the “Ba” returns to
its origin in the spirit world from which it came before it was incarnated and
imprisoned in the physical body. She returns to her body again, this exit from
the body is necessary in order to activate the “ba”, however, the “ba” returns
to the body to visit her body from time to time after death, but her final
destination is the heavenly world where her wings carry her to it, this
separation coincides As for the physical body, with the acquisition of a spiritual
body that is substituted for it, called (Sah, or Saho), it becomes the
composite Which is used by the "brother or brother" (which is the
immortal part of man) who is not affected by death, and it is the radiant body
of God's ray that ascends to heaven to dwell in it with the stars that do not
disappear. The brother is ready for immortality after the deceased has passed
the trial and after the ka and the ba are united.
That spiritual body (Saho) sprouts from the physical body. The
mention of the spiritual body came in chapter 154 of the Book of Exodus to the
Day of the Nou (modern state) papyrus, in which the soul of the deceased speaks
in the other world on the lips of Khebri, who is born spontaneously: I am my
news... My organs will remain forever... My body will not decompose, my bones
will not be ashes... I will not be eaten by worms... I will not rot in front of
Shaw's eyes... I will be reborn, and I will live, and I will live.. I will
sprout again, I will have a new body… I will rise again in peace.”
The text talks about the birth of the spiritual/heavenly body
(Saho) as an alternative to the physical body. The growth of the new spiritual
body (Saho) ensures that the person retains his spiritual memory, abilities and
psychological qualities that were previously distributed among the members of
the physical body, where these attributes and abilities are transferred from
physical existence to Another higher existence is the spiritual/holy one. That
is why the previous text says (My members will remain forever) - is what
explains to us why hands, forearms and feet are mentioned frequently in the
Egyptian books of the underworld. Human organs exist in the other world, but in
a transparent spiritual form
It suffices to point out that it is possible that the growth of
the spiritual body from the physical body coincides with an alchemical process
in which the “ba” is transformed into an “brother”.
That is, the “Akh” and the “Saho” come into existence together at
the same moment, and this event is the beginning of the soul’s liberation from
the Osiris underworld and from the cemetery, and the regrouping of body parts
is an important step for the growth of the spiritual body “Saho” and for
Transformation into a “brother” and when that is achieved, a person moves from
the world of “Osiris” to the world of “Ra.” This is the last stop in the soul’s
journey when it crosses the threshold of heaven, symbolized by the heavenly
river or the gate of heaven.
That is why the gatekeeper who guards the ninth edifice of the
gates of the underworld is called (the one who creates himself), and perhaps
this is a reference to the rebirth of the “ba” in a holy spiritual body. In a
divine body soul immortal
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